Patriarch Fouad Twal of Jerusalem at Westminster Cathedral
Patriarch Fouad Twal of Jerusalem (right) with Bishop Michael Evans of East Anglia
8 September 2009 17:30
Westminster Cathedral
Ambrosden Avenue
London
SW1P 1QW
Archbishop Fouad Twal, the Latin Patriarch of Jerusalem, was Aid to the Church in Need’s special guest at an event to highlight the plight of Christians in the Holy Land.
Archbishop Twal celebrated the 5.30pm Mass at a packed Westminster Cathedral on Tuesday, 8th September – the feast of the Nativity of the Blessed Virgin Mary.
After Mass, the patriarch addressed almost 300 people in the Cathedral hall, where he talked about the plight of Christians in the Holy Land.
Read Patriarch Fouad Twal’s Homily for the Nativity of the Blessed Virgin Mary
Read Patriarch Fouad Twal’s talk on the plight of Christians in the Holy Land
Patriarch Fouad Twal of Jerusalem’s Homily
In the Name of the Father, and of the Son, and of the Holy Spirit. Amen.
Dear Friends, I would like to thank you all for your participation in this religious Ceremony and for your concern for the Holy Land.
I am grateful for the invitation to celebrate this Mass with you, in this very beautiful Westminster Cathedral. It is a privilege that I will not soon forget, when I go back to the Holy Land and remember you all in my prayers.
Today we celebrate the Nativity of the Mother of God. The Virgin Mary was born on this radiant day, to bring about the Mystery of the Incarnation of the Word of God. The Mother of God was born, so that God might come, through her, into the world and save man from himself.
As you know, this mystery of Redemption took place in Jerusalem, in the Holy Land. In the Church, the city of Jerusalem has come to be seen as the precursor and symbol for Mary; it is that human place that God prepared as his dwelling place, from which he would reveal himself to the world.
To speak of the meaning of either Mary or Jerusalem, is to reflect upon the other. So on the day of this great Marian feast, let us reflect a moment upon the vocation of Jerusalem.
The unique character of Jerusalem
For Christianity, Islam and Judaism alike, Jerusalem is a holy city, where God chose to address mankind, calling us to reconciliation with our Creator, with our own selves and finally with each other.
It is here that humanity discovered itself to have a single source, a single nature and destiny, an inalienable dignity shared by all.
In this sense, Jerusalem is universal.
This was stated clearly by His Holiness Benedict XVI during his recent pilgrimage to the Holy Land. He said: “Gathered beneath the walls of this city, sacred to the followers of three great religions, how can we not turn our thoughts to Jerusalem's universal vocation? Heralded by the prophets, this vocation also emerges as an indisputable fact, a reality irrevocably grounded in the complex history of this city and its people.”
Thus Jerusalem has the calling to offer itself as a place particularly dedicated to ecumenism and dialogue. It is only in Jerusalem, that one can see different religious communities living, praying and even singing in the same place, and, sometimes, at the same time.
There is, in this place, a unique opportunity for educating and strengthening common values, such as the sense of the sacred, the sense of the other, his dignity, the sense of tolerance and liberty. In point of fact, we are living each day the mystery of Jerusalem – Jerusalem, which gathers all the believers; Jerusalem which divides all the believers.
Before us the Lord wept over Jerusalem and could not gather her sons, and today we are still unable to gather together her sons: Jews, Christians and Muslims. And we are still in conflict. We have to accept to not understand and to rely on God’s Help.
A Christian perspective
Within and around the walls of Jerusalem, Jesus Christ our Saviour taught, performed his miracles, suffered, died and rose again.
In Jerusalem, the Spirit of God came upon the Apostles on the day of Pentecost, the day of the birth of the Church. On that day, every Christian and every Church was born in Jerusalem. Therefore Jerusalem is the Mother Church of all Churches.
As such, the Church of Jerusalem has responsibilities towards all the Churches of the world.
Pope Benedict said to the Christians gathered to pray with him at the Mount of Olives in the Holy City: “Precisely because of your deep roots in this land, your ancient and strong Christian culture, and your unwavering trust in God's promises, you, the Christians of the Holy Land, are called to serve as a beacon of faith to the universal Church and as a bridge for more reconciliation and peace between the two peoples in conflict”.
The feast today begins a unique octave devoted to the Blessed Mother. In the course of the next eight days, we will celebrate the feast of the Holy Name of Mary. At the end, next Tuesday, we celebrate the memorial for the Queen of Martyrs: Our Lady of Sorrows.
Considering our sorrowful situation of conflict, tension and hate, this feast is a very pertinent and heart-felt one for us, because it helps us knowing that our tears are mixed with those flowing from the eyes of our tender mother.
We pray for our Church and our country. We pray for peace in the Holy Land.
If in 61 years we have not been able to find peace, this means that the methods we used were the wrong ones. It means that there has been a lack of good will, on a political level, for making peace. It seems that politicians are more afraid of peace than of war and they prefer to manage the conflict rather than solve it.
In our present situation, with the thousands of prisoners with or without any due process of law as a protection, with the emigration of our faithful, about which I will speak later in the cathedral hall, we turn our thoughts and prayers again to Mary, Our Lady of Sorrows, the only one whose intercession can cleanse our hearts of hate, expectations and needs.
Time to say “No more”
In front of the painful situation of closed borders, hostility, division and occupation, we raise our voices, as Pope Benedict did in his farewell address at the airport in Tel Aviv, to say: “No more.”
No more to the logic of violence; no more Occupation and suffering of human beings; no more killing and unchecked violence; no more lack of security and stability; no more violations of human rights and human dignity of all men and women, whoever they may be.
It is time to stand in front of God, who is the Father of all, and the judge of all, and let Him help us to change our ways and return to Him.
When we go back to God, we go back to our fellow brothers and sisters. The love of God cannot be separated from loving men and women and defending their dignity by calling for justice and reconciliation, in order that all may live in dignity and stability.
We want our children to be secure; we want our young people to find a bright future in this country – a future where everyone, can live in dignity, justice and mutual trust.
I would like to thank everyone here who is committed to helping the people of the Holy Land to find a future where we can all live together in peace and justice.
I would like especially to thank all those at Westminster Cathedral for their very warm welcome here today.
I would also like to thank Aid to the Church in Need, the friends and benefactors of this wonderful charity which helps fellow Christians, including those in the Holy Land. We count on your love and your support. Without you, what is our future?
We also need to remember those many other organisations who are doing so much to help us.
My message to you all today is to pray, to join with us, the people of the Holy Land, in a prayer for peace and justice and for the survival of the Christian community.
We marvel at the Nativity of the Virgin Mary, the woman who gave us Emmanuel, the Redeemer, Jesus, who promised to stay with us and to give us His peace, that the world and the politicians cannot give or do not want to give.
Because of this one obedient, beautiful, faithful woman, we are redeemed. Because of Mary, we are not alone. Because of Mary we do not feel abandoned, and with Mary we await the Resurrection, and work for peace and security for all the inhabitants of the Holy Land.
Because of Mary…“God is with us!” May God be with you all and bless you. Amen.
Patriarch Fouad Twal of Jerusalem’s talk on the plight of Christians in the Holy Land
Dear brothers and sisters,
Pope Benedict XVI visited the Church of the Holy Land in May 2009.
The Holy Father underlined the unique vocation of Christians in the region, encouraging them to continue bearing witness to the love of Christ in the land of Christ despite the myriad difficulties that face them.
It might be helpful in speaking to you about the Christians in the Holy Land and especially in Jerusalem to describe briefly the reality the Holy Father found on his visit.
A small community – the demography of the Christians
A constant theme in the life of the Christians in the Holy Land is the fact that we are a very small community, about two percent of the general population whether in the Palestinian Territories or in Israel.
In Israel, Christians live as part of the Arab minority in a state that is overwhelmingly Jewish. In the Palestinian Territories, Christians live within a population that is overwhelmingly Muslim.
The vast majority of Christians are Arabs, although there are also important communities of Hebrew-speaking Christians and of Christian foreign workers.
Christian demography, illustrates in a dramatic way, the situation of the Christians in the Holy Land.
Whereas Christians constituted between six and ten percent of the general population in 1948, this has dropped to about two percent today.
The major reason for this radical change is the enormous waves of Jewish immigration before and after 1948, as well as the consequent dislocation of a large proportion of the Palestinian Arab population, especially during the 1948 War.
Not only has the relative proportion of Christians dropped radically, but Christians often find themselves marginalised in both Palestinian and Israeli society.
Minorities might have the tendency to close in on themselves, but the Holy Father reminded Christians that they are called to go out and build relationships.
At Mass in Jerusalem on 12th May 2009, he called on Christians to be pillars of faith and harmony: "Precisely because of your deep roots in this land, your ancient and strong Christian culture, and your unwavering trust in God's promises, you, the Christians of the Holy Land, are called to serve not only as a beacon of faith to the universal Church, but also as a leaven of harmony, wisdom and equilibrium in the life of a society which has traditionally been, and continues to be, pluralistic, multiethnic and multi-religious”
A precarious community – the difficult political situation
The biggest obstacle in our lives as faithful in the Holy Land is the lack of peace and stability, the glaring absence of justice and the concomitant difficulties in all aspects of life.
We cannot emphasise strongly enough the necessity of finding a solution to the issues that have sparked violence, conflict and war over the past decades.
The 1948 War, which led to the establishment of the modern State of Israel, also created the enormous problem of Palestinian refugees, as hundreds of thousands were driven from their ancestral homes in a few months – among them many Christians.
The State of Israel was set up on almost 78 percent of the land that had been the Palestine Mandate. Within the State of Israel, the Christians are a part of an Arab minority within a state defined as Jewish.
Although Arabs have citizenship, they are discriminated against in many basic services and this is particularly evident in education, health care, urban development and agricultural allocations.
The 1967 War led to the military occupation of the remaining 22 percent of the land and whereas this time the majority of the population stayed in their homes, a harsh military occupation was put into place.
The occupiers seem obsessed with security, whereas the occupied seek to throw off the occupation, sometimes using violent means.
A continued policy of building Jewish settlements in these Occupied Territories, has led to a concomitant policy of discrimination, land confiscation, house demolition and other infringements of basic human rights.
Most recently, we have seen the construction of a separation wall, supposedly a defence against terrorism.
It has enclosed many Palestinians in ghetto-like areas where access to work, medical care, schooling and other basic services has been badly affected. In addition, freedom of movement is severely hampered.
Despite the international community's attempts to kick-start negotiations between Israel and the Palestinians, the situation on the ground seems to be getting worse.
In the first half of the 1990s, the American administration mediated the establishment of a Palestinian Authority, in certain areas of the Occupied Territories.
However, these pockets of Palestinian autonomy are completely at the mercy of the Israeli military, and at present the Gaza Strip is living under an Israeli imposed siege that has created a drastic humanitarian crisis.
The erection of the separation wall has imposed a new situation of injustice that penetrates daily life, with hours of waiting to pass from one area to another.
This is particularly true for the Christians of Jerusalem, the Bethlehem area to the south and the Ramallah area to the north. They constitute one community, now separated.
Husbands and wives cannot live together, parents are sometimes separated from children, many are without work and without access to basic services.
We have a new generation of Christians who cannot visit the Holy Places of their faith that are only a few kilometres from their place of residence.
Many do not believe that the Israelis want to end the occupation, and the Palestinians are dramatically divided in how to resist the occupation, between those who use violence and those who seek diplomatic resolutions.
Islamic fundamentalism that has sprung up as a response to the hopelessness of our general situation pushes Christians even further into the margins and alienates many of our young people.
Most Christians live this harsh reality as a part of the Palestinian people.
Words of comfort from the Holy Father
The Holy Father comforted us by directly addressing our situation, saying: “Standing before you today, I wish to acknowledge the difficulties, the frustration, and the pain and suffering which so many of you have endured as a result of the conflicts which have afflicted these lands, and the bitter experiences of displacement which so many of your families have known and – God forbid – may yet know”.
Here he fulfilled the words he had spoken in planning the visit: that he sought to come to support, console and encourage the Christians of the Holy Land.
“I hope my presence here is a sign that you are not forgotten, that your persevering presence and witness are indeed precious in God's eyes and integral to the future of these lands,” said the Holy Father at Mass in Jerusalem on 12th May 2009.
The Pope encouraged us to be at the forefront of seeking ways to bring this difficult situation to an end by means that are coherent with our Christian identity – ways that reject violence, but that insist on liberty.
In Bethlehem, in the heart of the Palestinian Autonomy, at the Mass in the square alongside Jesus’s birthplace, the Holy Father dwelt upon the Christian call to be witnesses to vitality rather than to death, to be evangelists of life.
“Above all, be witnesses to the power of life, the new life brought by the Risen Christ, the life that can illumine and transform even the darkest and most hopeless of human situations.
“Your homeland needs not only new economic and community structures, but most importantly, we might say, a new ‘spiritual’ infrastructure, capable of galvanising the energies of all men and women of good will in the service of education, development and the promotion of the common good.
“You have the human resources to build the culture of peace and mutual respect which will guarantee a better future for your children. This noble enterprise awaits you. Do not be afraid!”
I must add though that we are cautiously optimistic at present, due to the change in tone of the American administration led by President Obama.
He seems much more aware than his predecessors of the fundamental errors of the administration in their attitude to the conflict.
A reduced community – the problem of emigration
The issue of being a small community in a precarious situation is exacerbated by the fact that since the end of the 19th century Christians in the Holy Land in particular, and Christians throughout the Middle East, have been tempted to emigrate, seeking a more prosperous and promising future for their children elsewhere.
One of our greatest challenges is to persuade our faithful to stay and build their future in a land where many of them feel hopeless, marginalised and even threatened.
Although emigration did not begin in 1948, it was in that year that huge numbers of Christians left the country, fleeing the war alongside their Muslim compatriots, and most were not allowed to return.
Many Christians continue to dream of a future elsewhere, in a place where they can guarantee their families jobs, housing, education, decent living conditions, equal rights and socio-political stability.
Israeli policies – continued occupation in the Palestinian Territories and ongoing discrimination within Israel – threaten Christians and Muslims alike.
From limiting movement and ignoring housing needs, to financial taxation burdens and infringing on residency rights, Palestinian Christians do not know where to turn.
The number of Jerusalem Christians, for example, is expected to fall from 10,000 to 5,300 in the coming seven years, if these policies are carried out at the same pace.
Our young people, and the best among them, often cannot resist the temptation to leave and make their future elsewhere.
They often do so with heavy hearts, but when they see no brighter future ahead, and no possibility to raise families in security, they emigrate and very seldom return.
A community of ‘living stones’ – the Mother Church of the Holy Land
However, despite the obstacles, we have a great treasury to sustain us. God chose this land, and this community, in which to establish his Church.
We are a community of ‘living stones’ that has a rich treasury of ‘monumental stones’ that commemorate the major events of our salvation history.
We are a Church called to be custodian of the Holy Places of our Christian memory, but we are also called to be custodians of life.
Our Churches are vibrant centres that sponsor a vast array of projects, that touch every aspect of daily routine.
Our schools are among the best in the region, our hospitals among the most advanced, our housing projects are being constantly built, our clinics, our social welfare agencies and so on…
In the directory of the Catholic Church of the Holy Land, it is mentioned that the different Churches together run 170 parishes, 118 schools serving 64,000 students from different religions, 15 homes for children and disabled, 12 hospitals, seven homes for elderly people and 15 charitable and humanitarian organisations.
We are determined to continue, despite the many difficulties that also impinge on the life of the Church: our clergy have difficulties getting resident permits, can not always circulate freely and our church institutions are menaced by draconian financial and administrative measures from the State.
Despite all the challenges we face, we are a living Church, proclaiming the message of a Resurrected Lord: death will not be victorious!
In Nazareth, the Pope encouraged the Christian institutions to be prophetic places of peace education, calling on Christians to be preachers of the Kingdom.
The vocation is “to break down walls and to be a seedbed of encounter, dialogue, reconciliation and solidarity”.
Furthermore, he encouraged the Christians “to persevere in bearing witness to the Gospel, to be confident in the triumph of goodness and truth, and to trust that God will give growth to every initiative which aims at the extension of his Kingdom of holiness, solidarity, justice and peace” (at Mass in Nazareth, 14th May 2009).
Seek out the living stones of faith
It is this community of living stones that welcomes Christians from all over the world who come to the Holy Land, to drink from the sources of our common faith.
We ask you to come and to pray at the Holy Places, but do not be satisfied with the monumental stones alone.
Seek out the living stones, our Christian faithful. Pray with them, comfort them, strengthen them, and you too will be enriched by their testimony to the Living Lord, in the land that is His own.
A community of witnesses – Christian hope
We are called to be Christian and that means we must have hope, hope in a God of surprises: a God who brings life out of the tomb, a child out of a virgin womb, a created world out of the nothingness of chaos.
It was in the Vespers service in the Basilica of the Annunciation in Nazareth that the Holy Father offered his most powerful image for the Christians of the Holy Land, comparing them to the Virgin Mary, whose Nativity we celebrate today:
“In the State of Israel and the Palestinian Territories, Christians form a minority of the population. Perhaps at times you feel that your voice counts for little. Many of your fellow Christians have emigrated, in the hope of finding greater security and better prospects elsewhere.
“Your situation calls to mind that of the young virgin Mary, who led a hidden life in Nazareth, with little by way of worldly wealth or influence.
“Yet to quote Mary’s words in her great hymn of praise, the Magnificat, God has looked upon his servant in her lowliness, he has filled the hungry with good things.
“Draw strength from Mary's canticle, have the confidence to be faithful to Christ, and to remain here in the land that he sanctified with his own presence!
“Like Mary, you have a part to play in God’s plan for salvation, by bringing Christ forth into the world, by bearing witness to him, and spreading his message of peace and unity.”
We know that we do not and cannot live this hope alone, isolated from our brothers and sisters in faith throughout the world.
We depend on your prayers, on your support and solidarity, on your advocacy for our rights, on your lobbying for justice and peace in Israel/Palestine.
I would like to thank you, the friends and benefactors of Aid to the Church in Need, for your prayers and support. Working alongside other charities you are sign of hope for the future.
The projects Aid to the Church in Need and other organisations have supported have had a major impact on the life of our Christian community – the support for the Latin Patriarchate of Jerusalem Seminary in Beit Jala, Bethlehem, church rebuilding, religious communities such as the Bethlehem Carmel, schools and other educational institutions as well as the provision of housing for young families wanting to live in Jerusalem.
For this, and much else besides, I would like to say thank you.
We are reassured when we know that you are with us in our struggle to survive and live as a community of witnesses to the Resurrected Lord in the land that was his earthly home.
Please do not leave us alone in this mission. God bless you all.